It was at a training session, a session designed to push players out of their comfort zones - that's what team building exercises depend on.
What Cotter sees, and what the players are supposed to show - is that they can overcome things things that are challenging to them.
Those challenges do not have to
directly relate to rugby - see other common team building exercises; abseiling, bungee jumping etc.
No one was asked to do anything that could reasonably be described as amoral, the players were faced with a challenge - one that they apparently accepted willingly.
Vern Cotter's hand no longer feeds Jim Hamilton, Toby... he's retired from international rugby.
But if they choose not to... that's their choice. Humans can be inconsistent, and others can point that inconsistency out, but that does not give them the right to take away another person's agency. If someone eats meat and does not want to kill for it, it's not for anyone else to decide otherwise for them.
You're right, it is - and by all accounts, they made their choice to kill the rabbits.
Do you seriously think that the situation involved Vern Cotter saying to his players "anyone who doesn't kill these rabbits is going home".
That clearly wasn't what happened... what do you think would happen if a player had not been selected or, in extremis, kicked out of the squad?
The press would either ask Vern, or the player (who at this point has nothing much to lose) why they had been dropped or not selected, and the player tells the media exactly why.... cue media ****storm.
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This is spot on. A rugby coach has the right to push his players to do whatever he wants them to when it comes to rugby. But what a coach doesn't have the right to do is to tell a person to go against their morals, regardless of whether he agrees with those morals or not.
It's got nothing to do with morals, unless you're suggesting that a player who is ok with eating an animal that was killed explicitly in order to feed humans, could legitimately claim moral objection to killing it himself.
That's not a moral dilemma, it's one of spine.